Occasional contributor Brandon Wicks returns to Art & Literature this week to interview novelist Tayari Jones, who will be touring throughout the country with her new book Silver Sparrow, including a stop this weekend at the Gaithersburg Book Festival and in late May at Politics and Prose in Washington, DC, a swing through the author’s native Georgia in early June, and an appearance later this year at the Fall for the Book festival, with which I’m associated. For the full list, see her schedule here. Thanks to both the interviewer and the interviewee for such a great discussion. — Art Taylor
Tayari Jones is the award-winning author of Leaving Atlanta and The Untelling. Her third novel, Silver Sparrow, is being published this month by Algonquin Books.
Set in Atlanta in the 1980s, Silver Sparrow tells a story of urban bigamy through two sisters, Dana Yarboro and Chaurisse Witherspoon. One child, Chaurisse, is the product of James Witherspoon’s public marriage while Dana is part of his hidden world—a second family he supports on the side. What follows is a complicated negotiation of lies and family secrets which threaten to explode as the girls mature, potentially destroying both families if the truth should be revealed.
Brandon Wicks: With Silver Sparrow, I was immediately captivated by this notion of secret families and was reminded of Son’s Place, a famous and now sadly defunct Atlanta restaurant, whose proprietor struggled for his inheritance for being an “outside child.” All of this prompted my curiosity about the cultural history of this situation. Do you see “outside families” as an issue particular to an era or a region? to African American communities in particular? Or as something more universal?
Tayari Jones: The question of paternity and legitimacy has been a theme in literature since before the written word, I imagine. Think of all the “legitimate” and “illegitimate” children in the Bible, in Greek mythology, too. Zeus had dozens of outside children. Hercules, Perseus, even the Minotaur, all of them — outside kids. And even in African American literature, the slave narrative was not only about abolition of slavery but often about unacknowledged paternity. So this is nothing new, but it’s endlessly interesting.
The obvious question is the extent to which relationships can be institutionalized and what happens to people whose relationships are excluded from these institutions. And of course, there is the idea of rank and hierarchy in families. We don’t think of ourselves in the US as a caste culture, but the children born inside and outside of a man’s marriage offers a system of valuation that is readily accepted.
On the issue of whether is story is universal, I have to say that with everything I write, I am always asked whether I think my subject matter is universal. I believe that most art is universal. Of course different issues manifest with different nuances depending on cultural differences, but the emotional core of these human conflicts are applicable to all of us who are human. I know what I have to say next is not really the intent of what I am being asked, but when an author is asked whether her work is universal, the feeling is that you are being asked to argue on behalf of your own humanity, a position that no one should have to be in. As a black writer, a woman writer, a southern writer — this comes up a lot.